German Protestantism and the Spirit of God. From Luther to Moltmann
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German Protestantism and the Spirit of God. From Luther to Moltmann
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Help Center Find new research papers in: The same seems to be true for theological education. And if it is true, what people say, that Lutheran Christians learn their theology through sermons and hymns, the results of the survey should not be a surprise anymore.
In order to test the second part of the hypothesis, which claims that the weak understanding of the Holy Spirit is rooted in German Protestant theology, the pneumatologies of six sample theologians are examined. These theologians are not only widely considered to be highly influential, but also represent different theological schools and eras.
With regard to the pneumatologies of these theologians, their key features are looked at first, as it is important to see them in their own right before one can start to compare them with each other. After that, their omissions and deficiencies, their location within the wider theological framework, their controlling features, and their Trinitarian nature are examined. While in medieval times much emphasis was put on the doctrine of the person of the Holy Spirit, the reformer Luther, as Stortz This becomes very clear in the third article of his Shorter Catechism in which Luther identifies three main works of the Spirit: According to Luther, it is the Holy Spirit's task to create faith.
The Holy Spirit plays the main role in a person's regeneration. To summarize, the very essence of my heart is renewed and changed. No one can come to faith by his own strength.
Faith is a gift of God. Luther not only recognises the Spirit as the creator of faith but also as the sanctifier. In one of his sermons on John chapter 14, Luther LW In his Sermons on the Catechism Luther writes: For he sanctifies me through the following works: Luther goes on to explain that the Spirit leads people into the Christian church, where the gospel is preached and the sacraments are administered: The Spirit works through these means in the human heart.
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He changes people so that they do not serve God out of fear, but out of love LW Last but not least, it is the Spirit who not only gives himself as a gift, but distributes certain spiritual gifts to Christian believers. According to Luther LW4: It is the believer's task to praise and proclaim them LW8: Luther distinguishes between two kinds of spiritual gifts. There are those gifts which are given to every believer, such as baptism, the Lord's Supper, the Gospel, absolution, or the ministry of the Word LW4: Then there are the more extraordinary gifts, such as teaching, serving, or exhorting, which are allocated to individuals according to the measure of faith LW While Weborg is right that the new birth is important to Spener, Spener is far more concerned about sanctification, i.
Spener's major concern is, as Stein Christians who have put on Christ in their baptism must also be witnesses for him in their outward lives. This process of sanctification, or renewal, is the work of the Holy Spirit in cooperation with the Christian believer Stein True Christian faith, Spener writes, can exist neither without the Holy Spirit nor without the believer's desire and effort to live a sinless life PD: Consequently, all those who live under the rule of sin subdue the Holy Spirit and have no real Christian faith: Furthermore, Spener emphasises the role of the Holy Spirit in the writing of the Bible.
Spener teaches that the words of the Bible are the words of the Holy Spirit. Because of this, Christians should not rely on their reason but on the Holy Spirit, who dwells in them, when they read the Scriptures: Therefore one can say that Spener is an advocate of the doctrine of verbal inspiration of the Scriptures.
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Prill, Thorsten [WorldCat Identities]
Our newsletter keeps you up to date with all new papers in your subjects. Request a new password via email. Contents Chief abbreviations Introduction Part one: The Holy Spirit in the life of the church Part two: Key theologians and their pneumatologies Chapter one: The Holy Spirit in the life of the church Survey in German Protestant churches Three hundred copies of a questionnaire on the understanding of the triune God in general and the Holy Spirit in particular were distributed in six out of seven parochial areas of the German-Speaking Synod of Lutheran, Reformed and United Congregations in Great Britain.
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Hymnbooks The Deutsches Evangelisches Gesangbuch, published in , contains hymns. Lectionaries and sermons The German Protestant lectionary Perikopenordnung proposes a certain biblical passage to be preached on for every Sunday service and every church festival, such as Good Friday or Christmas. Theological literature Walter Kreck in his Grundfragen der Dogmatik deals with the person of Jesus Christ, his human and divine nature, the cross and resurrection as well as eschatological aspects on fifty-nine pages. Conclusion The above mentioned research results seem to confirm that there is a weak understanding of the Holy Spirit in mainstream German Protestant churches.
Key theologians and their pneumatologies Introduction In order to test the second part of the hypothesis, which claims that the weak understanding of the Holy Spirit is rooted in German Protestant theology, the pneumatologies of six sample theologians are examined. Marrying Music and Theology: Martin Luther's Views on Worship. Protestant Ethic and the Spirit of Capitalism. Eigenart, Funktion und Bedeutung der Zitate von Theologen des Der Pietismus des Philipp Jacob Spener. Wo sind die Toten? Vergleich der Erziehungstheorien von Schleiermacher und Herbart.
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