Apollonius of Tyana the Nazarene
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Apollonius of Tyana - Wikipedia
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Your digital signature is as legally binding as a physical signature. According to Philostratus' Life , en route to the Far East, Apollonius reached Hierapolis Bambyce Manbij in Syria not Nineveh , as some scholars believed , where he met Damis, a native of that city who became his lifelong companion. Pythagoras , whom the Neo-Pythagoreans regarded as an exemplary sage, was believed to have travelled to India.
Hence such a feat made Apollonius look like a good Pythagorean who spared no pains in his efforts to discover the sources of oriental piety and wisdom. What seemed to be independent evidence showing that Apollonius was known in India has now been proved to be forged. Several writings and many letters have been ascribed to Apollonius, but some of them are lost; others have only been preserved in parts or fragments of disputed authenticity. Porphyry and Iamblichus refer to a biography of Pythagoras by Apollonius, which has not survived; it is also mentioned in the Suda.
Philostratus' Life and the anthology assembled by Joannes Stobaeus contain purported letters of Apollonius.
Some of them are cited in full, others only partially. There is also an independently transmitted collection of letters preserved in medieval manuscripts. It is difficult to determine what is authentic and what not. Some of the letters may have been forgeries or literary exercises assembled in collections which were already circulated in the 2nd century AD.
Biblical scholar Bart D. Ehrman relates that in the introduction to his textbook on the New Testament , he describes an important figure from the first century without first revealing he is writing about the stories attached to Apollonius of Tyana:. Even before he was born, it was known that he would be someone special. A supernatural being informed his mother the child she was to conceive would not be a mere mortal but would be divine.
He was born miraculously, and he became an unusually precocious young man. As an adult he left home and went on an itinerant preaching ministry, urging his listeners to live, not for the material things of this world, but for what is spiritual. He gathered a number of disciples around him, who became convinced that his teachings were divinely inspired, in no small part because he himself was divine.
He proved it to them by doing many miracles, healing the sick, casting out demons, and raising the dead.
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But at the end of his life he roused opposition, and his enemies delivered him over to the Roman authorities for judgment. Still, after he left this world, he returned to meet his followers in order to convince them that he was not really dead but lived on in the heavenly realm. Later some of his followers wrote books about him. Ehrman goes on to say that Apollonius and Jesus were real persons and that Apollonius' followers believed Jesus to be a fraud in his book "Did Jesus Exist"?
Apollonius of Tyana
Buddhism, Christianity, and Islam thrived however, because the existing conditions were favorable. Price in his The Christ-Myth Theory and its Problems , notes that the ancients often compared Jesus with Apollonius and that they both fit the mythic hero archetype.
Chesterton the writer and Christian apologist , however, noted that the unique trial, suffering and death of Christ stand in stark opposition to the stories about Apollonius which he felt were very likely spurious. Although he related various miraculous feats of Apollonius, he emphasized at the same time that his hero was not a magician, but a serious philosopher and a champion of traditional Greek values. According to the Historia Augusta he abstained from destroying the city after having a vision of Apollonius admonishing him to spare the innocent citizens.
Perhaps this parallel was intentional, but the original aim was hardly to present Apollonius as a rival of Jesus. Such an undertaking, in the hands of an accomplished artist unaided by spirit power, would require months to finish; even then it is doubtful if the remarkable effect portrayed in this spirit portrait could be produced by mortal hand unaided. The biography portrays a figure Researching through the philology of Godfrey Higgins, Anacalypsis we find that prior to AD Christianity was not as it is known today, infact, it was known as a troublesome heathen religion before this date.
And, about the name 'Jesus', the letter 'J' did not arrive in the Hebrew alphabet until circa AD. The knowledge of which has been removed by the patrical Romish church. Therefore, the name Jesus did not come into being until after Circa AD. Remember, the Bible says; Think not that I have come to bring peace, for I have come with a sword. One who loved Truth more than the commendation of men, left on record as a legacy to the human race, a sentiment, at once so truly religious, broad and elevating, that we quote his lines in this connection: Apollonius of Tyana The Real Jesus.
Book Mark The Home Page: On The Bible Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon than the Word of God. It is a history of wickedness that has served to corrupt and brutalize mankind.
Thomas Paine , Anglo-American political theorist, writer. The Age of Reason, pt. Apollonius of Tyana was the awe and wonder of his time - Apollonius of Tyana -the true Christ of the first century AD. Apolonius was born of wealthy parents in the Greek town of Tyana, Greece, and his birth was miraculously announced to his mother by an archangel. He was an attractive and precocious child and was sent to reside at the temple of Aescalupius in Tarsus at age twelve, where he was initiated by the priests and where he excelled in religious and philosophical learning and debate, and even performing healing miracles.