Anna Julia Cooper, Visionary Black Feminist: A Critical Introduction
Anna Julia Cooper, Visionary Black Feminist: A Critical Introduction - Vivian M. May - Google Книги
Drawing on her social location as a Black woman, she exposed race and gender bias in dominant ways of thinking. She showed how different forms of oppression must be understood as interdependent, anticipating contemporary theories of intersectionality.
Why should woman become plaintiff in a suit versus the Indian, or the Negro or any other race or class who have been crushed under the iron heel of Anglo-Saxon power and selfishness? As a historian, Cooper did not take facts at face value.
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Offering a critical reading of the actions of free and enslaved blacks in Haiti, Cooper countered prevailing analyses of these events by taking as given the full personhood of enslaved peoples. She argued that oppression was structural, not natural: Cooper neither presented a romanticized vision of African American history nor depicted African American life as defined solely by tragedy.
Throughout her long life, Cooper was driven to live up to these high standards. Lemert, Charles and Esme Bhan, eds.
Anna Julia Cooper
During this time, Cooper studied at La Guilde Internationale, Paris, and enrolled from to as a doctoral student at Columbia University. In Cooper assumed the presidency of Frelinghuysen University, a collection of community schools for working-class African Americans, and remained active with the school until at least Through efforts mainly of black feminist scholars, Cooper is now regarded as one of the most important black women intellectuals of the late 19th and early 20th century.
Cooper died in Washington, DC, on 27 February at the age of Lemert predates May and provides an important review and assessment of earlier criticism on Cooper.
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Edited by Charles Lemert and Esme Bhan, 1— Rowan and Littlefield, Users without a subscription are not able to see the full content on this page. Please subscribe or login. Rejecting notions that Cooper was an elitist duped by dominant ideologies, May contends that Cooper's ambiguity, code-switching, and irony should be understood as strategies of a radical methodology of dissent. May shows how across six decades of work, Cooper traced history's silences and delineated the workings of power and inequality in an array of contexts, from science to literature, economics to popular culture, religion to the law, education to social work, and from the political to the personal.
May emphasizes that Cooper eschewed all forms of mastery and called for critical consciousness and collective action on the part of marginalized people at home and abroad.
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